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The Consolations of Philosophy (Vintage International), by Alain De Botton
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From the author of How Proust Can Change Your Life, a delightful, truly consoling work that proves that philosophy can be a supreme source of help for our most painful everyday problems.
Perhaps only Alain de Botton could uncover practical wisdom in the writings of some of the greatest thinkers of all time. But uncover he does, and the result is an unexpected book of both solace and humor. Dividing his work into six sections -- each highlighting a different psychic ailment and the appropriate philosopher -- de Botton offers consolation for unpopularity from Socrates, for not having enough money from Epicurus, for frustration from Seneca, for inadequacy from Montaigne, and for a broken heart from Schopenhauer (the darkest of thinkers and yet, paradoxically, the most cheering). Consolation for envy -- and, of course, the final word on consolation -- comes from Nietzsche: "Not everything which makes us feel better is good for us."
This wonderfully engaging book will, however, make us feel better in a good way, with equal measures of wit and wisdom.
- Sales Rank: #40864 in eBooks
- Published on: 2013-01-23
- Released on: 2013-01-23
- Format: Kindle eBook
Amazon.com Review
"It is common," Alain de Botton writes in The Consolations of Philosophy, "to assume that we are dealing with a highly intelligent book when we cease to understand it. Profound ideas cannot, after all, be explained in the language of children." While his easygoing exploration of philosophers from Socrates to Nietzsche isn't exactly written for the Blue's Clues set, few readers will cease to understand it. Furthermore, it's a joy to read. De Botton's 1997 How Proust Can Change Your Life forged a new kind of lit crit: an exploration of Remembrance of Things Past, delivered in the sweet-gummed envelope of an advice book. He returns to the self-help format here, this time plundering the great thinkers to puzzle out the way we ought to live.
What was stunning about the Proust book was de Botton's brazen annexing of a hallowed novelist to address lite emotional problems. That format is less arresting when applied to the philosophers, since which earnest philosophy major has not, from time to time, tried to apply the alpine heights of thought to his own humble worries? Usually, sophomoric attempts to turn to, say, Kant for advice on love tend to be unmitigated disasters. In de Botton's case, however, he is able to find consolation for a broken heart in Schopenhauer, consolation for inadequacy in Montaigne. Epicurus, usually associated with a love of luxury, is a solace for those of us without much money--and de Botton learns from him that "objects mimic in a material dimension what we require in a psychological one. We need to rearrange our minds but are lured towards new shelves. We buy a cashmere cardigan as a substitute for the counsel of friends."
Lest the reader become burdened by all this philosophizing, the book is peppered with illustrations--the section on Nietzsche of course includes a DC Comics drawing of Superman. And it's further leavened by the author's personal anecdotes and winning confessional tone. Early on, for instance, he admits his own gnawing need for popularity: "A desire to please led me to laugh at modest jokes like a parent on the opening night of a school play." Before he became a medicine man for the soul, de Botton was a first-rate novelist, and it shows in his writing. --Claire Dederer
From Publishers Weekly
Three years ago, de Botton offered a delightful encounter with a writer many find unapproachable, in his bestselling How Proust Can Change Your Life. Now he attempts a similar undertaking--not wholly successful--with the great philosophers. In clear, witty prose, de Botton (who directs the graduate philosophy program at London University) sets some of their ideas to the mundane task of helping readers with their personal problems. Consolation for those feeling unpopular is found in the trial and death of Socrates; for those lacking money, in Epicurus' vision of what is essential for happiness. Senecan stoicism assists us in enduring frustration; Schopenhauer, of all people, mends broken hearts (by showing that "happiness was never part of the plan"); and Nietzsche encourages us to embrace difficulties. Black-and-white illustrations cleverly (sometimes too cleverly) accent the text: a "Bacardi and friends" ad, for example, illustrates the Epicurean doctrine of confused needs. Self-deprecating confessions pepper the book, a succinct account of an episode of impotence being the most daring. The quietly ironic style and eclectic approach will gratify many postmodern readers. But since the philosophers' opinions often cancel each other out (Montaigne undermines Seneca's trust in rational self-mastery, and Nietzsche repudiates "virtually all" that Schopenhauer taught), readers will need to pick and choose whose cogitations to take to heart. At his best (e.g., on Socrates), de Botton offers lucid popularization--an enjoyable read with "a few consoling and practical things" to say. (Apr.)
Copyright 2000 Reed Business Information, Inc.
From Kirkus Reviews
Having changed lives with the help of a French writer (How Proust Can Change Your Life, 1997), de Botton now seeks to offer those lives needed consolationand specific advicewith the writings of some of the world's most illustrious philosophers. If too many nowadays find thinkers Nietzsche and Schopenhauer stifling and irrelevant, they need only turn to this witty, engaging book to see how wrong they are. These mende Botton also calls on Socrates, Epicurus, Seneca, and Montaignewere in their own sometimes abstruse ways actually giving some down-to-earth, practical advice about how to cope with life's miseries and frustrations. De Botton is an able and companionable guide as he demonstrates, for example, how Socrates proves there are things far more consoling than popularity. He turns to Epicurus for advice on how to cope with not having enough money. Montaigneclearly de Botton's darling among the grouphas the most earthy advice. The great essayist soothes, even bolsters, his readers in the face of impotence, flatulence, and other errant bodily functions. Montaigne was a man who looked at life with a gimlet eye and saw through pretense. Friendship, the gentleman from Bordeaux declared, was the most important thingthat, and accepting yourself. The misanthrope Schopenhauer then steps forward to explain why people pick the wrong partners in love: the choice is basedsubconsciously but definitivelyon creating the best offspring. Realize that, and you'll see your bad marriage as completely logical. Finally, Nietzsche declares that we should be reconciled to suffering: ``We must learn to suffer whatever we cannot avoid.'' Or, as de Botton sums it up, ``Not everything which makes us feel better is good for us.'' De Botton applies these insights to contemporary situations, and he even writes about his own temporary impotence and subsequent cure by Montaigne. That's great consolation indeed. Congenial, refreshing, originaland mercifully succinctde Botton may well achieve the impossible by making philosophy popular. -- Copyright ©2000, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
195 of 209 people found the following review helpful.
Misunderstood by some, but a truly profound book
By A Customer
The easiest accusation one can make is to say that this book is 'shallow.' But really what de Botton is doing is extremely clever. Making it seem as though he is simply recording what certain great philosophers saying, he is actually serving up a very dazzling interpretation of them. It is made to look so easy that one might say 'This is just philosophy for dummies.' But it's really not. To summarize and elucidate the philosophy of, for example, Schopenhauer and Nietzsche is an incredible achievement. When de Button wrote his book on Proust, lots of people said, 'He's just dumming down the great master.' It wasn't true of that book, and now in this book, it similarly isn't true that he is dumming anything down. The last reviewer from New York really made me mad. If The Consolations of Philosophy is pretentious, then I'm Socrates. Buy it, read it, and discover for yourself just what a joy this book is.
90 of 95 people found the following review helpful.
Come ye disconsolate!
By Charles S. Houser
Somehow, I managed to get through high school and college without ever seriously reading any of the great Western philosophers. The Consolations of Philosophy is an excellent introduction and quick (I mean,QUICK) overview of six of these men. The deadwhitemales discussed are Socrates, Epicurus, Seneca, Montaigne, Schopenhauer, and Nietzsche. The discussion is lively and thought-provoking--and amusingly illustrated. This book would serve as an excellent secondary text for an introduction to philosophy course. Even the most jaded undergraduate will want to learn more about the teachings of the philosophers covered. I found the chapters on Seneca ("Consolation for Frustration"), Montaigne ("Consolation for Inadequacy"), and Nietzsche ("Consolation for Difficulties") the most engaging and challenging. De Botton's writing and thinking are fresh and remind me, for some reason, of the cultural essays of Susan Bordo (and Camille Paglia in her more reasonable moments).
101 of 109 people found the following review helpful.
Where Self Help and Philosophy Meet
By James Paris
Having read Alain de Botton's highly amusing Proust book, I expected no less from CONSOLATIONS OF PHILOSOPHY; and I was not disappointed. Five philosophers (Socrates, Epicurus, Seneca, Schopenhauer, and Nietzsche) and one giant of literature (Montaigne) are enlisted to help us deal with such universal problems as popularity, sexual rejection, poverty, and inadequacy.
Curiously, none of these philosophers (with the possible exception of Epicurus) led happy lives. Seneca was ordered by his pupil Nero to commit suicide; Montaigne was tortured to the point of distraction by kidney stones; and Nietzsche went mad. De Botton, however, shows how each one exhibited great common sense on at least one area in their lives.
The upshot of all this advice is to consider that others have it worse, buck up, and forge ahead despite all the obstacles. Not quite what Buddha discovered beneath the Bodhi Tree, but in this era of chicken soup for whatever ails you, it's a step up. Unlike most self-help books, this one instead of bloating two paragraphs into a 100,000-word book, leaves you hungry for more. Particularly useful are the notes in back, directing the reader to the sources and presumably further enlightenment.
I was a little put out that de Botton left out all mention of Boethius, whose CONSOLATION OF PHILOSOPHY was one of the most influential books of the last 1,500 years and is still a very worthy book for accomplishing the same goals. As a skeptic, I was also disappointed that Lucian of Samosata was omitted. Oh, well, you can't criticise a book for what it was not. De Botton's selection is highly individual and, what is more, it works.
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