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Karma Yoga (Annotated Edition), by Swami Vivekananda
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Swami Vivekananda (1863-1902) was the Hindu monk who introduced the philosophy of Yoga to the western world in the late XIX Century.
Karma Yoga (The Yoga in Action) is a mental discipline that allows a person to carry out his/her duties as a service to the entire world and a path to enlightenment.
The ebook also contains Vivekananda’s essay “The Powers of the Mind” (1900).
- Sales Rank: #205243 in eBooks
- Published on: 2012-12-25
- Released on: 2012-12-25
- Format: Kindle eBook
Review
His words are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports must have been produced when in burning words they issued from the lips of a hero. --Romain Rolland, famed 19th-century author
From the Author
The author founded the Vedanta movement in America in 1893. He is regarded as a great patriot-saint in modern India.
Excerpt. © Reprinted by permission. All rights reserved.
We read in the Bhagavad Gita again and again that we must all work incessantly. All work is by nature composed of good and evil. We cannot do any work which will not do some good somewhere; there cannot be any work which will not cause some harm somewhere. Every work must necessarily be a mixture of good and evil; yet we are commanded to work incessantly. Good and evil will both have their results, will produce their Karma. Good action will entail upon us good effect; bad action, bad. But good and bad are both bondages of the soul. The solution reached in the Gita in regard to this bondage-producing nature of work is that, if we do not attach ourselves to the work we do, it will not have any binding effect on our soul. We shall try to understand what is meant by this "non-attachment" to work.
This is the one central idea in the Gita: work incessantly, but be not attached to it. Samskara can be translated very nearly by "inherent tendency". Using the simile of a lake for the mind, every ripple, every wave that rises in the mind, when it subsides, does not die out entirely, but leaves a mark and a future possibility of that wave coming out again. This mark, with the possibility of the wave reappearing, is what is called Samskara. Every work that we do, every movement of the body, every thought that we think, leaves such an impression on the mind-stuff, and even when such impressions are not obvious on the surface, they are sufficiently strong to work beneath the surface, subconsciously.
What we are every moment is determined by the sum total of these impressions on the mind. What I am just at this moment is the effect of the sum total of all the impressions of my past life. This is really what is meant by character; each man's character is determined by the sum total of these impressions. If good impressions prevail, the character becomes good; if bad, it becomes bad. If a man continuously hears bad words, thinks bad thoughts, does bad actions, his mind will be full of bad impressions; and they will influence his thought and work without his being conscious of the fact. In fact, these bad impressions are always working, and their resultant must be evil, and that man will be a bad man; he cannot help it.
The sum total of these impressions in him will create the strong motive power for doing bad actions. He will be like a machine in the hand of his impressions, and they will force him to do evil. Similarly, if a man thinks good thoughts and does good works, the sum total of these impressions will be good; and they, in a similar manner, will force him to do good even in spite of himself. When a man has done so much good work and thought so many good thoughts that there is an irresistible tendency in him to do good, in spite of himself and even if he wishes to do evil, his mind, as the sum total of his tendencies, will not allow him to do so; the tendencies will turn him back; he is completely under the influence of the good tendencies. When such is the case, a man's good character is said to be established.
Most helpful customer reviews
22 of 23 people found the following review helpful.
Excellent guide to Work and Sirituality
By sramesh@clemson.edu
'Karma Yoga' shows that we can attain the so called self-realization through just sheer hard work. You need not go to the mountains and meditate to attain self-realization, just by proper attitude and hard work one can achieve this. Reading this book alone is not enough, unless one follows what is said in the book, it will be difficult the appreciate the contents. Though it is a small, consise and easy-to-read book, the reader should have some sort of background on ancient Hindu Scriptures, otherwise certain sections of 'Karma Yoga' may be difficult to comprehend.
2 of 2 people found the following review helpful.
A way to lead life
By Naga
Karma yoga is a great concept and when explained by Swami Vivekananda it becomes even more easy. There a lot of concepts of Karma Yoga that can be put into practice by doing things a little differently or thinking a little differently about Karma or the work. Work is worship if a feeling that can be developed by reading this book.
1 of 1 people found the following review helpful.
beautiful
By Tatiana Franey
It's a wonderful book, but the edition seems to have some pages mixed up, between pages 83 and 90.
otherwise, a beautiful account of what is karma yoga and how to practice detachment.
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